Kenneth hagin praying in tongues

Author: i | 2025-04-25

KENNETH HAGIN PRAYING IN TONGUES 🔥 KENNETH HAGIN Speaking in Tongues

KENNETH HAGIN PRAYING IN TONGUES KENNETH HAGIN

In this episode Trent examines the faulty claims of “prosperity preachers” like Kenneth Copeland who promise to wealth to Christians who tithe (to their ministries).Welcome to the Council of Trent Podcast, a production of Catholic Answers.Trent Horn:Hey everyone. In today’s episode, I want to help you understand a part of something that is called the prosperity gospel, or the health and wealth gospel.Trent Horn:So prosperity theology became really popular in the mid-20th century with Pentecostals. They thought that a person could know God favored him because that person received spiritual gifts, or what are called charisms.Trent Horn:Now these gifts were usually things like prophecy, speaking in tongues, but gifts of prosperity and comfort, these became really popular saying, “Oh, not just speaking in tongues, you’ll get money and health if you love God and you tithe.”Trent Horn:Kenneth Copeland, Oral Roberts, these are the guys saying this, and still saying this, with Copeland. And they said, “You need to plant seed faith. If you give a financial gift, like to your favorite televangelist, you plant a seed, it will grow. And then God will bless you with money.”Trent Horn:Robert Tilton, a televangelist called this the Law of Compensation. So it’s the idea that if you give to God, to the televangelist, God will give back to you. So giving is more like an investment. This seed faith idea, plant a seed gift.Trent Horn:And so, like I said, Robert Tilton called this the Law of Compensation. Kenneth Copeland calls it the Law of Prosperity. Prosperity preachers always use this.Trent Horn:Oral Roberts, put it this way. “Luke 6:38 says, ‘Give, and it will be given to you.’ We must first plant a seed of faith so that God can multiply it back to meet our need.”Trent Horn:So in this episode, I want to show you why this Law of Prosperity, Law of Compensation, is, it’s bunk. And it’s sad because you’d think people would just be able to see it’s ridiculous to think that God is going to automatically give us money just because we gave him, more accurately, these preachers, money. But

Praying in Tongues with Kenneth Hagin

Dijere a este monte: Quítate y échate en el mar, y no dudareen su corazón, sino creyere que será hecho lo que dice, lo que diga le seráhecho. Por tanto, os digo que todo lo que pidiereis orando, creed que lorecibiréis, y os vendrá".Ahora, contradiciendo lo que creenalgunas personas, ¡Kenneth E. Hagin no escribió tales versículos de lasEscrituras! El es mi padre y yo sé que él no los ha escrito. Si oyes quealguien lo dice, puedes contestar y decir que oíste a su hijo diciendo que élno escribió Marcos 11:22-24. Lo que ocurre es que mi padre tiene entre cuarentay sesenta sermones que predica acerca de esos versículos. Un día un hermano lepreguntó, "¿Usted cree que agotará algún día los sermones basados en esosversículos de las Escrituras?"“¡NO!" dijo mi padre. "Porquenunca se termina de aprender sobre la fe, la confesión de lo que se habla y delcreer en Dios".El día que aprendamos todo lorelacionado sobre el creer en Dios será el día en el que hayamos alcanzado laperfección. Y ése será el día en que Jesucristo regrese a la tierra. Así dicela epístola a los Efesios que en ese día los santos alcanzarán la madurez de laperfección. En aquel día, ya no necesitaremos enseñar más sobre la fe. Sabremostodo lo que hay relacionado con el tema de la fe.En los versículos anteriores Jesúsdice, "Tened fe en Dios, o tened la clase de fe que Dios tiene". Lasimposibilidades se transforman en posibilidades si tienes la clase de fe queDios tiene. ¿Cuál es la clase de fe que Dios tiene?En el primer capítulo de este libro, fuimosal primer capítulo de la Biblia y vimos como Dios ejercitó Su fe – Su fe deposibilidad, e hizo que el mundo existiera. "Y Dios dijo, sea ... elfirmamento, la luz, y las aguas". Leemos

Kenneth Hagin Praying In Tongues, Kenneth E. Hagin

Las cosas de Dios.Se sientan en la casa de Dios, oyen los himnos tan bonitos, y saltan alabando aDios. Tocan las palmas, cantan y dicen: "¡Oh, gloria a Dios! ¡Aleluya! Oh,¿No es esto maravilloso?" Pero en el momento en que la Palabra de Dioscomienza a fluir, desconectan mentalmente el interruptor y no oyen la Palabra.Después cuando el culto se está acabando y comienzan los últimos cantos con lamúsica, mentalmente conectan el interruptor y se ponen todos animados. Quierodecirte que eso es bueno y me gusta. No estoy en contra de aquellos que seponen bien animados para el Señor, pero no desconectes el interruptor cuando elhombre comienza la predicación de la Palabra de Dios – ésa es la parte másimportante.Puedes vivir sin todo eso que teinspira y te hace sentir bien, pero no puedes vivir sin saber los principiosverdaderos de esta fe de posibilidadEjercita tu fe de posibilidad.La Palabra de Dios dice que esimposible que agrades a Dios si no tienes esta fe de posibilidad. Yo no lodije. Otro miembro de la familia Hagin no lo dijo. Muchos se han dado la ideade que este mensaje de fe es el mensaje de Hagin. ¡No! Este mensaje no es deHagin. Es el mensaje de Dios para Sus hijos.Realmente lo que ha pasado es que fuemi padre el que tuvo la osadía y el valor de enfrentarse con toda clase deobstáculo diciendo: "¡La fe en Dios obra resultado!" y lo hizo cuandoeste mensaje no era popular.Te enfrentarás con una situaciónsimilar cuando comiences a ejercitar esta fe de posibilidad. La gente te miraráde una manera muy extraña como si te acabaras de caer de una escalera o fuerasun habitante de otro planeta. Ellos te contemplarán diciendo: " ¡Eh!Espera un momento. ¿Quién te crees que eres?"No permitas que esto te preocupe.Simplemente, cree lo que Dios. KENNETH HAGIN PRAYING IN TONGUES 🔥 KENNETH HAGIN Speaking in Tongues

Kenneth Hagin Praying In Tongues - Kenneth E. Hagin .pdf

Was no interpretation, Paul stated people should keep silent and pray to God inwardly.However, Paul makes a distinction between praying in tongues, which not everyone understands, and singing praise and thanksgiving in the ordinary language of the gathered believers. He instructs the Corinthians, “In church I would rather speak five understandable words to instruct others than ten thousand words in a tongue.“ The key is clarity so that the church can worship together in unity and everyone can receive teaching (1 Corinthians 14:19).Verses Confirming Silent, Private PrayerThe Bible encourages believers to pray in private as well as corporately. Here are some verses that confirm the validity and importance of silent, personal prayer:Matthew 6:6“But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” This verse from Jesus’ Sermon on the Mount affirms praying alone in a private place where one can focus solely on God.1 Thessalonians 5:17“Pray continually.” This exhortation suggests believers cultivate an ongoing dialogue with God throughout the day. Though some prayers may be voiced aloud, much of this continual conversation occurs silently within one’s spirit.Romans 8:26“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.” This verse confirms that the Holy Spirit prays silently within us, often expressing the deepest groans of our hearts better than words can articulate.1 Samuel 1:12-15When Hannah was praying silently for a child, the priest Eli thought she was drunk because her lips were moving but no sound came out. This shows how normal and commonplace silent prayer was in biblical times.While vocalized prayer serves an important communal purpose, these verses make clear that silent, inner prayer is just as biblically valid. God hears the sincere petitions of our hearts whether we pray aloud or in the quietness of our spirits.Through quiet contemplation and listening, we may even discern the gentle whispers of the Holy Spirit within us.Tips for Praying Out Loud With OthersOvercoming Shyness When Praying AloudMany believers feel bashful about praying aloud in front of others, but there are some great tips to help overcome this shyness.Start by praying aloud when you’re alone to grow more comfortable with verbalizing your thoughts to God.Volunteer to pray in small group settings to practice speaking out loud before working your way up to larger crowds.Focus on God when praying aloud, rather than worrying what others may think.Ask a close friend or pastor to specifically pray for your confidence in public prayer.As we spend more time in prayer, our intimacy with God grows, and vocal prayer becomes as natural as speaking with a close friend. So be patient with yourself and remember that “God gave us a spirit not of fear but of power and love” (2 Timothy 1:7).Leading Out Loud Prayer in Church Meetings and Small GroupsIt’s a privilege to lead

Kenneth Hagin Praying in Tongues - YouTube

Gifted to] translate or explain [what he says].14For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying].15Then what am I to do? I will pray with the [d]spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand].16Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying?17You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving].18I thank God that I speak in [unknown] tongues more than all of you;19nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].Instruction for the Church20Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults].21It is written in the Law, “BY MEN OF STRANGE TONGUES AND BY THE LIPS OF FOREIGNERS I WILL SPEAK TO THIS PEOPLE, AND NOT EVEN THEN WILL THEY LISTEN TO ME,” says the Lord.22Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.23So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind?24But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said];25the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.26What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and

Kenneth Hagin Praying In Tongues - advocacy.ccrjustice.org

[Info only: ?] "1952 Bible BFBS, London A corrected edition."--1000 Tongues, 1972 [Info only: ?] Ibo: Lower... "Lower, or Delta (Bonny), Ibo is spoken in the Niger River delta regions of southern Owerri Province, Nigeria."--1000 Tongues, 1972 [Info only] "1892 John Delta Pastorate Press, Bonny Translated by Josiah A. Pratt of Sierra Leone, directed by Dandeson Coates Crowther, Church MS."--1000 Tongues, 1972 [Info only: "1892" John 2:1-4 unknown.] "1893-1894 Galatians-Philippians 1.25 Delta Pastorate Press, Bonny Translated by J. Boyle, a Christian of Sierra Leone."--1000 Tongues, 1972 [Info only] "Galatians, Ephesians, and Philippians, 1893-4 (reprinted by BFBS, 1896); St. John’s Gospel, 1896, by Archdeacon H. H. Dobinson, of the CMS."--1000 Tongues, 1939 [Info only] LOWER IBO--1000 Tongues, 1939 [Info only: n.d. John 3:16 unknown.] Ibo: Ungwana... "Ungwana, or Eastern, Ibo is spoken by Ibos living in the Cross River area of Calabar Province, Nigeria."--1000 Tongues, 1972 [Info only] IBO: Ungwana dialect--1000 Tongues, 1939 [Info only: n.d. Matthew 4:10 unknown.] "1899 [m]ark United Presbyterian MP, Calabar 1907 Matthew United Free Church MP, Calabar Translated by P. Rattray, United Presbyterian Church Mission."--1000 Tongues, 1972 [Info only: "1899" Mark 1:2 incorrect (Isaiah profet = Isaiah prophet).] Ibo: Upper (Niger)... "Upper (Oniteba) Ibo is spoken in Oniteba and northwestern Owerri Province, Nigeria."--1000 Tongues, 1972 [Info only] "1893 Gospels 1896 Psalms Acts-Colossians BFBS, London Translated by H. Johnson and H. H. Dobinson, with the assistance of T. D. Anyaegbunam."--1000 Tongues, 1972 [Info only] "1900 New Testament 1901 Genesis 1905-1906 Old Testament (in 2 parts) BFBS, London Translated by T. J. Dennis, with the assistance of T. D. Anyaegbunam and later of a committee. The O.T. was revised in order to prepare the Union Ibo Bible."--1000 Tongues, 1972 [Info only: ?] "New Testament, 1900; tr. by Mr. Dobin- son and Archdeacon T. J. Dennis, aided by T. D. Anyaegbunam, a Christian Ibo. Genesis, 1901; tr. by J. Spencer, a native pastor; Exodus-Esther, 1905; tr. by Archdeacon Dennis and his helpers."--1000 Tongues, 1939 [Info only] --1000 Tongues, 1972 [Info only: "1913" Mark 1:2 incorrect (Aisaia onye-amuma = Isaiah prophet).] UPPER or NIGER IBO--1000 Tongues, 1939 [Info only: n.d.. KENNETH HAGIN PRAYING IN TONGUES 🔥 KENNETH HAGIN Speaking in Tongues