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Uruguay owes to the U.S. will be due immediately and no further loans will be granted. Osho is ordered to leave Uruguay on June 18th. Read about the uncertain times in Uruguay with Osho.19861986World Tour: 21 Countries Reject Entry to OshoJune-July: After being forced to leave Uruguay, Osho is deported from Jamaica and compelled to leave Portugal. In all, 21 countries deny Him entry or else deport Him after arrival. On 29 July 1986, Osho returns to Mumbai, India.1986Osho back to India, MumbaiJuly 1986: When Osho returned to India after his World Tour Osho stayed for a few months in Suraj Prakash’s house ‘Sumila’ near Juhu Beach, Mumbai. During that time daily discourses were held in the large living room of his house.19861987Poona 2: RajneeshdhamJanuary 1987: Osho returns to the ashram in Pune, India, which is initially renamed Rajneeshdham. He starts delivering discourses twice a day. Thousands of seekers from around the world come together again to be in the presence of Osho, and a new commune grows around him.1988Poona 2: Evening MeditationsJuly 1988: Osho begins, for the first time in 14 years, to personally lead the meditation at the end of each evening’s discourse. He also introduces a revolutionary new meditation technique called The Mystic Rose.19881989From Bhagwan to Osho RajneeshJanuary 1989: He stops using the name "Bhagwan". Later His disciples ask to call Him ‘Osho’ and He accepts to be addressed as Osho Rajneesh. Osho explains that His name is derived from William James’ word ‘oceanic’ which means dissolving into the ocean. "Oceanic describes the experience," He says, "but what about the experiencer? For that we use the word ‘Osho.’" He also discovers that historically in the Far East, ‘Osho’ means "The Blessed One, on Whom the Sky Showers Flowers." Also see 'The Joke is Over' as well as 'What Is An "Osho"'.1989Poisoning Impacts the BodyMarch-June 1989: Osho is resting to recover from the effects of the poisoning, which by now are strongly influencing His health. On April 10, 1989, He stops giving His public discourses, concluding with His last discourse on Zen. And His last words are: 'Remember that you are a Buddha - Sammasati'.July 1989: His health is getting better and He makes two appearances for silent darshans during the Guru Purnima Festival, now renamed Osho Full Moon Celebration.19891989Osho White Robe Brotherhood MeetingsJuly 1989: Osho begins to make daily appearances in Gautama the Buddha Auditorium for evening darshan. He inaugurates a special group of white-robed sannyasins called the "Osho White Robe Brotherhood." All sannyasins and non-sannyasins attending the evening darshans are asked to wear white robes.1989From Osho Rajneesh to OshoSeptember 1989: Osho drops the name "Rajneesh," signifying His complete discontinuity from the past. He is known simply

"I am an invitationfor all those who are seeking, searching,and have a deep longing in their hearts,to find a home."Never Born. Never Died.193111 December 1931: Osho is born in Kuchwada, a small village in the state of Madhya Pradesh, central India. He is given the birth-name Rajneesh Chander Mohan. By the 1960s Osho is known as Acharya Rajneesh. By the 1970s he is Bhagwan Shree Rajneesh, and finally he is known as Osho by 1989 onwards.Osho says of his parents: "I had chosen this couple for their love, their intimacy, their almost one-ness."193119321932-1939, KUCHWADA:Following the death of his paternal grandmother, Osho is sent to live with his maternal grandparents. They provide him with an extraordinary atmosphere of love, freedom, and respect. This by his own accounts, is a major influence in his development and his nature to boldly question and challenge everything for the sake of truth19381938: First Experience with DeathWhen Osho is seven years old, his maternal grandfather dies with his head in Osho′s lap as they travel in the back of a bullock cart on the long journey to reach the nearest doctor. This has a profound effect on his inner life."I learned much in that moment of his silence...," Osho says later, "I started on a new search, a new pilgrimage."193819381938-1951 GadarwadaOsho and his grandmother both move to Gadarwada, the town where his parents live. There he is enrolled in school for the first time. Osho is both highly-rebellious and extraordinarily-gifted as a student. He also continues his often solitary approach to life that characterizes his early years.1945Waiting For DeathAt the age of fourteen, he undertakes a seven-day experiment, waiting for death, provoked by an unusual prediction by an astrologer, as quoted by Osho: "If this child survives after seven years, only then will I make the chart. It seems impossible that he can survive for more than seven years, so if the child is going to die it is useless to make the chart; it will be of no use. It is almost certain that this child is going to die at the age of twenty-one. Every seven year he will have to face death."19451953Enlightenment21 March 1953: At the age of twenty-one, Osho attains Enlightenment. "For many lives I had been working on myself, struggling, doing whatsoever can be done - and nothing was happening. The very effort was a barrier... Not that one can reach without seeking. Seeking is needed, but then comes a point when seeking has to be dropped... And that day the search stopped... it started happening."1957Masters in PhilosophyOsho receives His M.A. from the University of Sagar with First Class Honors in Philosophy. He is also the All-India Debating Champion and Gold

Major spiritual paths, including Yoga, Zen, Taoism, Tantra and Sufism. Osho also speaks on Gautam Buddha, Jesus, Lao Tzu, and several other mystics. These discourses are compiled into over 600 volumes and translated into 50 languages.19741974The Master At Work1974-1981: In the evenings, Osho answers individual questions on personal matters such as love, jealousy, meditation. These ‘darshans’ are compiled in 64 darshan diaries. Osho also gives Sannyas at these meetings, and also holds 'Energy Darshan' sessions (energy transmission to the disciples).1980BuddhafieldThe Poona Ashram of Osho offers a wide variety of therapy groups which combine Eastern meditation techniques with Western psychotherapy. Therapists from all over the world are attracted and the international community gains a reputation as ‘the world’s finest growth and therapy center.’ Meanwhile, provoked by Osho's controversial statements and methods, a Hindu fundamentalist hurls a knife at Osho during his discourse, but misses.19801981Moving to AmericaIn March 1981, after giving daily discourses for nearly 15 years, Osho begins a three-year period of self-imposed public silence. In view of the possible need for emergency surgery for a degenerative back condition, and on the recommendation of His personal doctors, He travels to the U.S. This same year, His American disciples purchase a 64,000-acre ranch in Oregon and invite Him to visit. He eventually agrees to stay in the U.S. and allows an application for permanent residence to be filed on His behalf.1981Rajneeshpuram 1981 to 1985A model agricultural commune rises from the ruins of the central Oregonian high desert. Thousands of overgrazed and economically unviable acres are reclaimed. The city of Rajneeshpuram is incorporated and eventually provides services to 5,000 residents. Annual summer festivals are held which draw about 15,000 visitors from all over the world.19811984Guru of the RichOsho gains further notoriety in the world with his growing collection of 93 Rolls Royce cars: The largest owner of these in the world at that time. These cars are gifts to him by his disciples who eventually want him to have 365, one for every day of the year. Until November 1984 he does not speak publicly, only driving by slowly in his Rolls Royce as disciples stand by on the road. Osho on why Rolls Royce cars.1985Osho Ends His SilenceJuly 1985: Osho ends his silence in October 1984, and by July 1985, resumes his public discourses each morning, to thousands of seekers gathered in Rajneesh Mandir, a two-acre meditation hall at Rajneeshpuram.19851985The Collapse of RajneeshpuramSeptember 14: Osho’s personal secretary Ma Anand Sheela and several members of the commune’s management suddenly leave, and a whole pattern of illegal acts they have committed - including poisoning, arson, wiretapping, and attempted murder - are exposed. Osho invites law enforcement officials to investigate Sheela’s crimes. The authorities, however,